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If there be a life after death, clearly the agent or subject of our vital activities must be capable of an existence separate from the body.The belief in an animating principle in some sense distinct from the body is an almost inevitable inference from the observed facts of life.

The mysteries of birth and death, the lapse of conscious life during sleep and in swooning, even the commonest operations of imagination and memory, which abstract a man from his bodily presence even while awake-all such facts invincibly suggest the existence of something besides the visible organism, internal to it, but to a large extent independent of it, and leading a life of its own.With this doctrine was combined, according to Cicero, the belief in a universal world-spirit, from which all particular souls are derived.All these early theories were cosmological rather than psychological in character.Sometimes, as in the "Phaedrus", Plato teaches the doctrine of plurality of souls (cf.the well-known allegory of the charioteer and the two steeds in that dialogue).

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